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terrified； as it was confidently reported； with the fine prognostics that
were spread abroad everywhere in favour of the Emperor Charles V。； and to
our disadvantage （especially in Italy； where these foolish prophecies
were so far believed； that at Rome great sums of money were ventured out
upon return of greater； when the prognostics came to pass； so certain
they made themselves of our ruin）； that； having often bewailed； to those
of his acquaintance who were most intimate with him； the mischiefs that
he saw would inevitably fall upon the Crown of France and the friends he
had in that court； he revolted and turned to the other side； to his own
misfortune； nevertheless； what constellation soever governed at that
time。 But he carried himself in this affair like a man agitated by
divers passions； for having both towns and forces in his hands； the
enemy's army under Antonio de Leyva close by him； and we not at all
suspecting his design； it had been in his power to have done more than he
did； for we lost no men by this infidelity of his； nor any town； but
Fossano only； and that after a long siege and a brave defence。 ＇1536＇
〃Prudens futuri temporis exitum
Caliginosa nocte premit Deus；
Ridetque； si mortalis ultra
Fas trepidat。〃
＇〃A wise God covers with thick night the path of the future； and
laughs at the man who alarms himself without reason。〃
Hor。；Od。； iii。 29。＇
〃Ille potens sui
Laetusque deget； cui licet in diem
Dixisse vixi！ cras vel atra
Nube polum pater occupato；
Vel sole puro。〃
＇〃He lives happy and master of himself who can say as each day
passes on； 'I HAVE LIVED：' whether to…morrow our Father shall give
us a clouded sky or a clear day。〃Hor。； Od。； iii。 29＇
Laetus in praesens animus； quod ultra est；
Oderit curare。〃
＇〃A mind happy； cheerful in the present state； will take good care
not to think of what is beyond it。Ibid。； ii。 25＇
And those who take this sentence in a contrary sense interpret it amiss：
〃Ista sic reciprocantur； ut et si divinatio sit；
dii sint； et si dii lint； sit divinatio。〃
＇〃These things are so far reciprocal that if there be divination；
there must be deities； and if deities； divination。〃Cicero； De
Divin。； i。 6。＇
Much more wisely Pacuvius
Nam istis； qui linguam avium intelligunt；
Plusque ex alieno jecore sapiunt； quam ex suo；
Magis audiendum； quam auscultandum； censeo。〃
＇〃As to those who understand the language of birds； and who rather
consult the livers of animals other than their own； I had rather
hear them than attend to them。〃
Cicero； De Divin。； i。 57； ex Pacuvio＇
The so celebrated art of divination amongst the Tuscans took its
beginning thus： A labourer striking deep with his cutter into the earth；
saw the demigod Tages ascend； with an infantine aspect； but endued with a
mature and senile wisdom。 Upon the rumour of which； all the people ran
to see the sight； by whom his words and science； containing the
principles and means to attain to this art； were recorded； and kept for
many ages。＇Cicero； De Devina； ii。 23＇ A birth suitable to its
progress； I； for my part； should sooner regulate my affairs by the chance
of a die than by such idle and vain dreams。 And； indeed； in all
republics； a good share of the government has ever been referred to
chance。 Plato； in the civil regimen that he models according to his own
fancy； leaves to it the decision of several things of very great
importance； and will； amongst other things； that marriages should be
appointed by lot； attributing so great importance to this accidental
choice as to ordain that the children begotten in such wedlock be brought
up in the country； and those begotten in any other be thrust out as
spurious and base； yet so； that if any of those exiles； notwithstanding；
should； peradventure； in growing up give any good hope of himself； he
might be recalled； as； also； that such as had been retained； should be
exiled； in case they gave little expectation of themselves in their early
growth。
I see some who are mightily given to study and comment upon their
almanacs； and produce them to us as an authority when anything has fallen
out pat； and； for that matter； it is hardly possible but that these
alleged authorities sometimes stumble upon a truth amongst an infinite
number of lies。
〃Quis est enim； qui totum diem jaculans
non aliquando collineet？〃
＇〃For who shoots all day at butts that does not sometimes hit the
white？〃Cicero； De Divin。； ii。 59。＇
I think never the better of them for some such accidental hit。 There
would be more certainty in it if there were a rule and a truth of always
lying。 Besides； nobody records their flimflams and false prognostics；
forasmuch as they are infinite and common； but if they chop upon one
truth； that carries a mighty report； as being rare； incredible； and
prodigious。 So Diogenes； surnamed the Atheist； answered him in
Samothrace； who； showing him in the temple the several offerings and
stories in painting of those who had escaped shipwreck； said to him；
〃Look； you who think the gods have no care of human things； what do you
say to so many persons preserved from death by their especial favour？〃
〃Why； I say；〃 answered he； 〃that their pictures are not here who were
cast away； who are by much the greater number。〃 ＇Cicero； De Natura
Deor。； i。 37。＇
Cicero observes that of all the philosophers who have acknowledged a
deity； Xenophanes the Colophonian only has endeavoured to eradicate all
manner of divination ＇Cicero； De Divin。； i。 3。＇； which makes it the
less a wonder if we have now and then seen some of our princes； sometimes
to their own cost； rely too much upon these vanities。 I had given
anything with my own eyes to see those two great marvels； the book of
Joachim the Calabrian abbot； which foretold all the future Popes； their
names and qualities； and that of the Emperor Leo； which prophesied all
the emperors and patriarchs of Greece。 This I have been an eyewitness
of； that in public confusions； men astonished at their fortune； have
abandoned their own reason； superstitiously to seek out in the stars the
ancient causes and menaces of the present mishaps； and in my time have
been so strangely successful in it； as to make me believe that this being
an amusement of sharp and volatile wits； those who have been versed in
this knack of unfolding and untying riddles； are capable； in any sort of
writing； to find out what they desire。 But above all； that which gives
them the greatest room to play in； is the obscure； ambiguous； and
fantastic gibberish of the prophetic canting； where their authors deliver
nothing of clear sense； but shroud all in riddle； to the end that
posterity may interpret and apply it according to its own fancy。
Socrates demon might； perhaps； be no other but a certain impulsion of the
wi