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the essays of montaigne, v4-第3章

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where they believe the souls of the blessed live in all manner of
liberty; in delightful fields; furnished with all sorts of delicacies;
and that it is these souls; repeating the words we utter; which we call
Echo; where they fight in the water; and shoot their arrows with the most
mortal aim; swimming; where; for a sign of subjection; they lift up their
shoulders; and hang down their heads; where they put off their shoes when
they enter the king's palace; where the eunuchs; who take charge of the
sacred women; have; moreover; their lips and noses cut off; that they may
not be loved; where the priests put out their own eyes; to be better
acquainted with their demons; and the better to receive their oracles;
where every one makes to himself a deity of what he likes best; the
hunter of a lion or a fox; the fisher of some fish; idols of every human
action or passion; in which place; the sun; the moon; and the earth are
the 'principal deities; and the form of taking an oath is; to touch the
earth; looking up to heaven; where both flesh and fish is eaten raw;
where the greatest oath they take is; to swear by the name of some dead
person of reputation; laying their hand upon his tomb; where the
newyear's gift the king sends every year to the princes; his vassals; is
fire; which being brought; all the old fire is put out; and the
neighbouring people are bound to fetch of the new; every one for
themselves; upon pain of high treason; where; when the king; to betake
himself wholly to devotion; retires from his administration (which often
falls out); his next successor is obliged to do the same; and the right
of the kingdom devolves to the third in succession: where they vary the
form of government; according to the seeming necessity of affairs: depose
the king when they think good; substituting certain elders to govern in
his stead; and sometimes transferring it into the hands of the
commonality: where men and women are both circumcised and also baptized:
where the soldier; who in one or several engagements; has been so
fortunate as to present seven of the enemies' heads to the king; is made
noble: where they live in that rare and unsociable opinion of the
mortality of the soul: where the women are delivered without pain or
fear: where the women wear copper leggings upon both legs; and if a louse
bite them; are bound in magnanimity to bite them again; and dare not
marry; till first they have made their king a tender of their virginity;
if he please to accept it: where the ordinary way of salutation is by
putting a finger down to the earth; and then pointing it up toward
heaven: where men carry burdens upon their heads; and women on their
shoulders; where the women make water standing; and the men squatting:
where they send their blood in token of friendship; and offer incense to
the men they would honour; like gods: where; not only to the fourth; but
in any other remote degree; kindred are not permitted to marry: where the
children are four years at nurse; and often twelve; in which place; also;
it is accounted mortal to give the child suck the first day after it is
born: where the correction of the male children is peculiarly designed to
the fathers; and to the mothers of the girls; the punishment being to
hang them by the heels in the smoke: where they circumcise the women:
where they eat all sorts of herbs; without other scruple than of the
badness of the smell: where all things are open the finest houses;
furnished in the richest manner; without doors; windows; trunks; or
chests to lock; a thief being there punished double what they are in
other places: where they crack lice with their teeth like monkeys; and
abhor to see them killed with one's nails: where in all their lives they
neither cut their hair nor pare their nails; and; in another place; pare
those of the right hand only; letting the left grow for ornament and
bravery: where they suffer the hair on the right side to grow as long as
it will; and shave the other; and in the neighbouring provinces; some let
their hair grow long before; and some behind; shaving close the rest:
where parents let out their children; and husbands their wives; to their
guests to hire: where a man may get his own mother with child; and
fathers make use of their own daughters or sons; without scandal: where;
at their solemn feasts; they interchangeably lend their children to one
another; without any consideration of nearness of blood。  In one place;
men feed upon human flesh; in another; 'tis reputed a pious office for a
man to kill his father at a certain age; elsewhere; the fathers dispose
of their children; whilst yet in their mothers' wombs; some to be
preserved and carefully brought up; and others to be abandoned or made
away。  Elsewhere the old husbands lend their wives to young men; and in
another place they are in common without offence; in one place
particularly; the women take it for a mark of honour to have as many gay
fringed tassels at the bottom of their garment; as they have lain with
several men。  Moreover; has not custom made a republic of women
separately by themselves? has it not put arms into their hands; and made
them raise armies and fight battles?  And does she not; by her own
precept; instruct the most ignorant vulgar; and make them perfect in
things which all the philosophy in the world could never beat into the
heads of the wisest men?  For we know entire nations; where death was not
only despised; but entertained with the greatest triumph; where children
of seven years old suffered themselves to be whipped to death; without
changing countenance; where riches were in such contempt; that the
meanest citizen would not have deigned to stoop to take up a purse of
crowns。  And we know regions; very fruitful in all manner of provisions;
where; notwithstanding; the most ordinary diet; and that they are most
pleased with; is only bread; cresses; and water。  Did not custom;
moreover; work that miracle in Chios that; in seven hundred years; it was
never known that ever maid or wife committed any act to the prejudice of
her honour?

To conclude; there is nothing; in my opinion; that she does not; or may
not do; and therefore; with very good reason it is that Pindar calls her
the ruler of the world。  He that was seen to beat his father; and
reproved for so doing; made answer; that it was the custom of their
family; that; in like manner; his father had beaten his grandfather; his
grandfather his great…grandfather; 〃And this;〃 says he; pointing to his
son; 〃when he comes to my age; shall beat me。〃  And the father; whom the
son dragged and hauled along the streets; commanded him to stop at a
certain door; for he himself; he said; had dragged his father no farther;
that being the utmost limit of the hereditary outrage the sons used to
practise upon the fathers in their family。  It is as much by custom as
infirmity; says Aristotle; that women tear their hair; bite their nails;
and eat coals and earth; and more by custom than nature that men abuse
themselves with one another。

The laws of conscience; which we pretend to be derived from nature;
proceed from custom; every one; having an inward v
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