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historical lectures and essays(臥櫛帽署帽旋煽雰讐恙)-及13嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     But to return to Cyrus and his Persians。 

     I know not whether the ;Cyropaedia; is much read in your schools and 

universities。     But it is one of the books which I should like to see�察�either 

in a translation or its own   exquisite Greek�察 �in the hands   of every  young 

man。     It is not all fact。    It is but a historic romance。        But it is better than 

history。    It is an ideal book�察�like Sidney's ;Arcadia; or Spenser's   ;Fairy 

Queen;the ideal self´ education of an ideal hero。               And the moral of the 

bookponder it well�察�all young men who have the chance or the hope of 

exercising      authority     among      your    follow´menthe        noble    and    most 

Christian moral of that heathen book is this�此               �that the path to solid and 

beneficent influence over our fellow´men lies�察�not through brute force�察�not 

through      cupidity�察  �but   through     the   highest    morality�察   �through     justice�察�

truthfulness�察�humanity�察�self´denial�察�modesty�察�courtesy�察�and all which makes 

man or woman lovely in the eyes of mortals or of God。 

     Yes�察�the ;Cyropaedia; is a noble book�察�about a noble personage。                    But 

I   cannot   forget   that   there   are   nobler   words   by   far   concerning   that   same 

noble personage�察�in the magnificent series of Hebrew Lyrics�察�which begins 

;fort       ye�察 �fort     ye�察 �my    people�察   �saith   the  Lord;in     which    the 

inspired poet�察�watching the rise of Cyrus and his Puritans�察�and the fall of 

Babylon�察�and the idolatries of the East�察�and the ing deliverance of his 

own countrymen�察�speaks of the Persian hero in words so grand that they 

have been often enough applied�察�and with all fitness�察�to one greater than 

Cyrus�察�and than all men�此�



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       Who raised up the righteous man from the East�察�And called him to 

attend   his   steps�拭  �Who   subdued   nations   at   his   presence�察  �And   gave   him 

dominion over kings�拭�And made them like the dust before his sword�察�And 

the driven stubble before his bow�拭�He pursueth them�察�he passeth in safety�察�

By a way never trodden before by his feet。 Who hath performed and made 

these things�察�Calling the generations from the beginning�拭�I�察�Jehovah�察�the 

first and the last�察�I am the same。 

     Behold my servant�察�whom I will uphold�察�My chosen�察�in whom my soul 

delighteth�察  �I   will   make   my   spirit   rest   upon   him�察  �And   he   shall   publish 

judgment to the nations。 He shall not cry aloud�察�nor clamour�察�Nor cause 

his voice to be heard in the streets。 The bruised reed he shall not break�察�

And the smoking flax   he shall   not quench。  He shall publish justice�察 �and 

establish it。 His force shall not be abated�察�nor broken�察�Until he has firmly 

seated justice in the earth�察�And the distant nations shall wait for his Law。 

Thus saith the God�察�even Jehovah�察�Who created the heavens�察�and stretched 

them out�察�Who spread abroad the earth�察�and its produce�此�I�察�Jehovah�察�have 

called   thee   for   a   righteous   end�察  �And   I   will   take   hold   of   thy   hand�察  �and 

preserve thee�察�And I will give thee for a covenant to the people�察�And for a 

light to the nations�察�To open the eyes of the blind�察�To bring the captives out 

of   prison�察  �And   from   the   dungeon   those   who        dwell   in   darkness。   I  am 

Jehovahthat is my name�察�And my glory will I not give to another�察�Nor 

my praise to the graven idols。 

     Who saith to CyrusThou art my shepherd�察�And he shall fulfil all my 

pleasure�此�Who saith to JerusalemThou shalt be built�察�And to the Temple 

Thou   shalt   be   founded。   Thus   saith   Jehovah   to   his   anointed�察  �To   Cyrus 

whom I hold fast by his right hand�察�That I may subdue nations under him�察�

And loose the loins of kings�察�That I may open before him the two´leaved 

doors�察�And the gates shall not be shut�察�I will go before thee And bring the 

mountains low。 The gates of brass will I break in sunder�察�And the bars of 

iron   hew   down。 And   I   will   give   thee   the  treasures   of   darkness�察�And   the 

hoards hid deep in secret places�察�That thou mayest know that I am Jehovah。 

I   have   surnamed   thee�察  �though   thou   knowest   not   me。   I   am   Jehovah�察  �and 



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none else�察�Beside me there is no God。 I will gird thee�察�though thou hast not 

known me�察�That they may know from the rising of the sun�察�And from the 

west�察�that there is none beside me�察�I am Jehovah�察�and none else�察�Forming 

light and creating darkness�察�Forming peace�察�and creating evil。 I�察�Jehovah�察�

make all these。 

       This is the  Hebrew  prophet's   conception of   the  great   Puritan of   the 

Old World who went forth with such a mission as this�察�to destroy the 

idols of the East�察�while 

       The isles saw that�察�and feared�察�And the ends of the earth were afraid�察�

They drew near�察�they came together�察�Everyone helped his neighbour�察�And 

said to his brother�察�Be of good courage。 

     The carver encouraged the smith�察�He that smoothed with the hammer 

Him that smote on the anvil�察�Saying of the solder�察�It is good�察�And fixing 

the idol with nails�察�lest it be moved�察�

       But all in vain�察�for as the poet goes on�此�

       Bel bowed down�察�and Nebo stooped�察�Their idols were upon the cattle�察�

A burden to the weary beast。 They stoop�察�they bow down together�察�They 

could not deliver their own charge�察�Themselves are gone into captivity。 

       And what�察�to return�察�what was the end of the great Cyrus and of his 

empire�拭�

     Alas�察�alas� �as with all human glory�察�the end was not as the beginning。 

     We are scarce bound to believe positively the story how Cyrus made 

one war too many�察�and was cut off in the Scythian deserts�察�falling before 

the arrows of mere savages�察�and how their queen�察�Tomyris�察�poured blood 

down the throat of the dead corpse�察�with the words�察 �Glut thyself with the 

gore   for   which   thou   hast   thirsted。;  But   it   may   be   truefor   Xenophon 

states it expressly�察�and with detailthat Cyrus�察�from the very time of his 

triumph�察�became an Eastern despot�察�a sultan or a shah�察�living apart from 

his people in mysterious splendour�察�in the vast fortified palace which he 

built   for   himself�察  �and   imitating   and   causing   his   nobles   and   satraps   to 

imitate�察  �in   all   but   vice   and   effeminacy�察  �the   very   Medes   whom   he   had 

conquered。       And of this there is no doubtthat his sons and their empire 



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ran   rapidly   through   that   same   vicious   circle   of   corruption   to   which   all 

despotisms are doomed�察�and became within 250 years�察�even as t
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