梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
the Awakened�察�is bright with splendour day and night。
388。 Because a man is rid of evil�察 �therefore he is called Brahmana�察�
because he walks quietly�察 �therefore he is called Samana�察�because he has
sent away his own impurities�察�therefore he is called Pravragita ��Pabbagita�察�
a pilgrim��。
389。 No one should attack a Brahmana�察�but no Brahmana ��if attacked��
should let himself fly at his aggressor� �Woe to him who strikes a
Brahmana�察�more woe to him who flies at his aggressor� �
390。 It advantages a Brahmana not a little if he holds his mind back
from the pleasures of life�察�when all wish to injure has vanished�察�pain will
cease。
391。 Him I call indeed a Brahmana who does not offend by body�察�word�察�
or thought�察�and is controlled on these three points。
392。 After a man has once understood the law as taught by the Well´
awakened ��Buddha���察 �let him worship it carefully�察 �as the Brahmana
worships the sacrificial fire。
393。 A man does not become a Brahmana by his platted hair�察�by his
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family�察�or by birth�察�in whom there is truth and righteousness�察�he is blessed�察�
he is a Brahmana。
394。 What is the use of platted hair�察 �O fool� �what of the raiment of
goat´skins�拭 �Within thee there is ravening�察 �but the outside thou makest
clean。
395。 The man who wears dirty raiments�察�who is emaciated and covered
with veins�察�who lives alone in the forest�察�and meditates�察�him I call indeed a
Brahmana。
396。 I do not call a man a Brahmana because of his origin or of his
mother。 He is indeed arrogant�察�and he is wealthy�此�but the poor�察�who is
free from all attachments�察�him I call indeed a Brahmana。
397。 Him I call indeed a Brahmana who has cut all fetters�察�who never
trembles�察�is independent and unshackled。
398。 Him I call indeed a Brahmana who has cut the strap and the thong�察�
the chain with all that pertains to it�察 �who has burst the bar�察 �and is
awakened。
399。 Him I call indeed a Brahmana who�察�though he has committed no
offence�察�endures reproach�察�bonds�察�and stripes�察�who has endurance for his
force�察�and strength for his army。
400。 Him I call indeed a Brahmana who is free from anger�察 �dutiful�察�
virtuous�察�without appetite�察�who is subdued�察�and has received his last body。
401。 Him I call indeed a Brahmana who does not cling to pleasures�察�
like water on a lotus leaf�察�like a mustard seed on the point of a needle。
402。 Him I call indeed a Brahmana who�察�even here�察�knows the end of
his suffering�察�has put down his burden�察�and is unshackled。
403。 Him I call indeed a Brahmana whose knowledge is deep�察 �who
possesses wisdom�察 �who knows the right way and the wrong�察 �and has
attained the highest end。
404。 Him I call indeed a Brahmana who keeps aloof both from laymen
and from mendicants�察�who frequents no houses�察�and has but few desires。
405。 Him I call indeed a Brahmana who finds no fault with other
beings�察�whether feeble or strong�察�and does not kill nor cause slaughter。
406。 Him I call indeed a Brahmana who is tolerant with the intolerant�察�
mild with fault´finders�察�and free from passion among the passionate。
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407。 Him I call indeed a Brahmana from whom anger and hatred�察�pride
and envy have dropt like a mustard seed from the point of a needle。
408。 Him I call indeed a Brahmana who utters true speech�察�instructive
and free from harshness�察�so that he offend no one。
409。 Him I call indeed a Brahmana who takes nothing in the world that
is not given him�察�be it long or short�察�small or large�察�good or bad。
410。 Him I call indeed a Brahmana who fosters no desires for this
world or for the next�察�has no inclinations�察�and is unshackled。
411。 Him I call indeed a Brahmana who has no interests�察�and when he
has understood ��the truth���察�does not say How�察�how�拭�and who has reached
the depth of the Immortal。
412。 Him I call indeed a Brahmana who in this world is above good
and evil�察�above the bondage of both�察�free from grief from sin�察�and from
impurity。
413。 Him I call indeed a Brahmana who is bright like the moon�察�pure�察�
serene�察�undisturbed�察�and in whom all gaiety is extinct。
414。 Him I call indeed a Brahmana who has traversed this miry road�察�
the impassable world and its vanity�察�who has gone through�察�and reached
the other shore�察 �is thoughtful�察 �guileless�察 �free from doubts�察 �free from
attachment�察�and content。
415。 Him I call indeed a Brahmana who in this world�察 �leaving all
desires�察�travels about without a home�察�and in whom all concupiscence is
extinct。
416。 Him I call indeed a Brahmana who�察�leaving all longings�察�travels
about without a home�察�and in whom all covetousness is extinct。
417。 Him I call indeed a Brahmana who�察�after leaving all bondage to
men�察 �has risen above all bondage to the gods�察 �and is free from all and
every bondage。
418。 Him I call indeed a Brahmana who has left what gives pleasure
and what gives pain�察�who is cold�察�and free from all germs ��of renewed life���察�
the hero who has conquered all the worlds。
419。 Him I call indeed a Brahmana who knows the destruction and the
return of beings everywhere�察�who is free from bondage�察�welfaring ��Sugata���察�
and awakened ��Buddha��。
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420。 Him I call indeed a Brahmana whose path the gods do not know�察�
nor spirits ��Gandharvas���察�nor men�察�whose passions are extinct�察�and who is
an Arhat ��venerable��。
421。 Him I call indeed a Brahmana who calls nothing his own�察�
whether it be before�察�behind�察�or between�察�who is poor�察�and free from the
love of the world。
422。 Him I call indeed a Brahmana�察�the manly�察�the noble�察�the hero�察�the
great sage�察�the conqueror�察�the impassible�察�the accomplished�察�the awakened。
423。 Him I call indeed a Brahmana who knows his former abodes�察�
who sees heaven and hell�察 �has reached the end of births�察 �is perfect in
knowledge�察�a sage�察�and whose perfections are all perfect。
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