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the dhammapada(器瀧伝器)-及12嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




the Awakened�察�is bright with splendour day and night。 

     388。   Because   a   man   is   rid   of   evil�察  �therefore   he   is   called   Brahmana�察�

because he walks quietly�察  �therefore he is called   Samana�察�because he   has 

sent away his own impurities�察�therefore he is called Pravragita ��Pabbagita�察�

a pilgrim��。 

     389。 No one should attack a Brahmana�察�but no Brahmana ��if attacked�� 

should     let  himself  fly  at  his  aggressor�    �Woe     to  him   who    strikes  a 

Brahmana�察�more woe to him who flies at his aggressor� �

     390。 It advantages a Brahmana not a little if he holds his mind back 

from the pleasures of life�察�when all wish to injure has vanished�察�pain will 

cease。 

     391。 Him I call indeed a Brahmana who does not offend by body�察�word�察�

or thought�察�and is controlled on these three points。 

     392。 After a man has once understood the law as taught by the Well´ 

awakened       ��Buddha���察   �let  him   worship     it  carefully�察 �as  the  Brahmana 

worships the sacrificial fire。 

     393。 A man does not become a Brahmana by his platted hair�察�by his 



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family�察�or by birth�察�in whom there is truth and righteousness�察�he is blessed�察�

he is a Brahmana。 

     394。 What   is   the   use   of   platted   hair�察  �O   fool�   �what   of   the   raiment   of 

goat´skins�拭     �Within   thee   there   is   ravening�察 �but   the   outside   thou   makest 

clean。 

     395。 The man who wears dirty raiments�察�who is emaciated and covered 

with veins�察�who lives alone in the forest�察�and meditates�察�him I call indeed a 

Brahmana。 

     396。 I do not call a man a Brahmana because of his origin or of   his 

mother。     He is indeed arrogant�察�and he is wealthy�此�but the poor�察�who is 

free from all attachments�察�him I call indeed a Brahmana。 

     397。 Him I call indeed a Brahmana who has cut all fetters�察�who never 

trembles�察�is independent and unshackled。 

     398。 Him I call indeed a Brahmana who has cut the strap and the thong�察�

the   chain    with   all  that  pertains   to  it�察 �who   has   burst   the  bar�察 �and   is 

awakened。 

     399。 Him I call indeed a Brahmana who�察�though he has committed no 

offence�察�endures reproach�察�bonds�察�and stripes�察�who has endurance for his 

force�察�and strength for his army。 

     400。   Him   I   call   indeed   a   Brahmana   who   is   free   from   anger�察  �dutiful�察�

virtuous�察�without appetite�察�who is subdued�察�and has received his last body。 

     401。 Him I call indeed a Brahmana who does not cling to pleasures�察�

like water on a lotus leaf�察�like a mustard seed on the point of a needle。 

     402。 Him I call indeed a Brahmana who�察�even here�察�knows the end of 

his suffering�察�has put down his burden�察�and is unshackled。 

     403。   Him   I   call   indeed   a   Brahmana   whose   knowledge   is   deep�察  �who 

possesses   wisdom�察  �who   knows   the   right   way   and   the   wrong�察  �and   has 

attained the highest end。 

     404。 Him I call indeed a Brahmana who keeps aloof both from laymen 

and from mendicants�察�who frequents no houses�察�and has but few desires。 

     405。   Him   I   call   indeed   a   Brahmana   who   finds   no   fault   with   other 

beings�察�whether feeble or strong�察�and does not kill nor cause slaughter。 

     406。 Him I call indeed a Brahmana who is tolerant with the intolerant�察�

mild with fault´finders�察�and free from passion among the passionate。 



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     407。 Him I call indeed a Brahmana from whom anger and hatred�察�pride 

and envy have dropt like a mustard seed from the point of a needle。 

     408。 Him I call indeed a Brahmana who utters true speech�察�instructive 

and free from harshness�察�so that he offend no one。 

     409。 Him I call indeed a Brahmana who takes nothing in the world that 

is not given him�察�be it long or short�察�small or large�察�good or bad。 

     410。   Him   I   call   indeed   a   Brahmana   who   fosters   no   desires   for   this 

world or for the next�察�has no inclinations�察�and is unshackled。 

     411。 Him I call indeed a Brahmana who has no interests�察�and when he 

has understood ��the truth���察�does not say How�察�how�拭�and who has reached 

the depth of the Immortal。 

     412。 Him I call indeed a Brahmana who in this world is above good 

and evil�察�above the bondage of both�察�free from grief from sin�察�and   from 

impurity。 

     413。 Him I call indeed a Brahmana who is bright like the moon�察�pure�察�

serene�察�undisturbed�察�and in whom all gaiety is extinct。 

     414。 Him I call indeed a Brahmana who has traversed this miry road�察�

the impassable world and its vanity�察�who has gone through�察�and reached 

the   other   shore�察  �is  thoughtful�察   �guileless�察  �free  from    doubts�察  �free   from 

attachment�察�and content。 

     415。   Him   I   call   indeed   a   Brahmana   who   in   this   world�察  �leaving   all 

desires�察�travels about without a home�察�and in whom all concupiscence is 

extinct。 

     416。 Him I call indeed a Brahmana who�察�leaving all longings�察�travels 

about without a home�察�and in whom all covetousness is extinct。 

     417。 Him I call indeed a Brahmana who�察�after leaving all bondage to 

men�察  �has   risen   above   all   bondage   to   the   gods�察  �and   is   free   from   all   and 

every bondage。 

     418。 Him I call indeed a Brahmana who has left what gives pleasure 

and what gives pain�察�who is cold�察�and free from all germs ��of renewed life���察�

the hero who has conquered all the worlds。 

     419。 Him I call indeed a Brahmana who knows the destruction and the 

return of beings everywhere�察�who is free from bondage�察�welfaring ��Sugata���察�

and awakened ��Buddha��。 



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     420。 Him I call indeed a Brahmana whose path the gods do not know�察�

nor spirits ��Gandharvas���察�nor men�察�whose passions are extinct�察�and who is 

an Arhat ��venerable��。 

     421。    Him    I  call  indeed     a  Brahmana      who     calls  nothing    his   own�察�

whether it be before�察�behind�察�or between�察�who is poor�察�and free from the 

love of the world。 

     422。 Him I call indeed a Brahmana�察�the manly�察�the noble�察�the hero�察�the 

great sage�察�the conqueror�察�the impassible�察�the accomplished�察�the awakened。 

     423。   Him   I   call   indeed   a   Brahmana   who   knows   his   former   abodes�察�

who   sees   heaven   and   hell�察  �has   reached   the   end   of   births�察  �is   perfect   in 

knowledge�察�a sage�察�and whose perfections are all perfect。 



                                                47 

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��1��
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