嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
犯壇慕垂 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the red one(碕弼議椎繁)-及33嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



the worst too young。         And now I know the worst too old。             But there was 

a time�察�alas all too short�察�when I knew�察�the best。 

     ;I�察  �too�察  �kiss   my  hand   to   the   Princess   of   my   heart。 She   was   truly   a 

princess�察�Polynesian�察�a thousand miles and more away to the eastward and 

the south from Delaney's Isle of Love。            The natives of all around that part 

of the South Seas called it the Jolly Island。 Their own name�察�the name of 

the   people   who   dwelt   thereon�察  �translates   delicately   and   justly   into   'The 

Island   of   Tranquil   Laughter。'     On   the   chart   you   will   find   the   erroneous 

name given to it by the old navigators to be Manatomana。                   The seafaring 

gentry   the   round   ocean   around   called   it   the   Adamless   Eden。      And   the 

missionaries for a time called it God's Witness ´ so great had been their 

success at converting the inhabitants。           As for me�察�it was�察�and ever shall be�察�

Paradise。 

     ;It was MY Paradise�察�for it was there my Princess lived。                John Asibeli 

Tungi was king。        He was full´blooded native�察�descended out of the oldest 

and highest chief´stock that traced back to Manua which was the primeval 

sea   home   of   the   race。  Also   was   he   known   as   John   the Apostate。       He 

lived    a  long   life  and   apostasized     frequently。     First   converted     by   the 

Catholics�察�he threw down the idols�察�broke the tabus�察�cleaned out the native 

priests�察�executed a few of the recalcitrant ones�察�and sent all his subjects to 

church。 

     ;Next he fell for the traders�察�who developed in him a champagne thirst�察�

and he shipped off the Catholic priests to New Zealand。 The great majority 

of   his   subjects   always   followed   his   lead�察  �and�察  �having   no   religion   at   all�察�

ensued   the   time   of   the   Great   Licentiousness�察  �when   by   all   South   Seas 

missionaries his island�察�in sermons�察�was spoken of as Babylon。 

     ;But the traders   ruined his   digestion   with too   much   champagne�察  �and 

after several years he fell for the Gospel according to the Methodists�察�sent 

his people to church�察�and cleaned up the beach and the trading crowd so 

spick and span that he would not permit them to smoke a pipe out of doors 

on Sunday�察�and�察�fined one of the chief traders one hundred gold sovereigns 

for washing his schooner's decks on the Sabbath morn。 

     ;That was the time of the Blue Laws�察�but perhaps it was too rigorous 

for   King    John。    Off    he   packed    the   Methodists�察    �one   fine  day�察  �exiled 



                                               84 


´ Page 85´

                                       THE RED ONE 



several hundred of his people to Samoa for sticking to Methodism�察�and�察�of 

all things�察�invented a religion of his own�察�with himself the figure´head of 

worship。      In this he was   aided and abetted by  a renegade Fijian。                This 

lasted   five   years。   Maybe   he   grew  tired of   being   God�察 �or   maybe   it   was 

because   the   Fijian   decamped   with   the   six   thousand   pounds   in   the   royal 

treasury�察�but at any rate the Second Reformed Wesleyans got him�察�and his 

entire   kingdom   went   Wesleyan。          The   pioneer   Wesleyan   missionary   he 

actually made prime minister�察�and what he did to the trading crowd was a 

caution。     Why�察    �in  the   end�察 �King    John's   kingdom   was      blacklisted    and 

boycotted by  the traders till   the  revenues diminished to   zero�察 �the  people 

went   bankrupt�察  �and   King   John   couldn't   borrow   a   shilling   from   his   most 

powerful chief。 

     ;By  this   time   he   was   getting   old�察  �and   philosophic�察  �and   tolerant�察  �and 

spiritually     atavistic。   He     fired  out   the   Second     Reformed      Wesleyans�察�

called back the exiles from Samoa�察�invited in the traders�察�held a general 

love´feast�察�took the lid off�察�proclaimed religious liberty and high tariff�察�and 

as for himself went back to the worship of his ancestors�察�dug up the idols�察�

reinstated   a   few   octogenarian   priests�察  �and   observed   the   tabus。       All   of 

which was lovely for the traders�察�and prosperity reigned。                Of course�察�most 

of   his   subjects   followed   him   back   into   heathen   worship。       Yet   quite   a 

sprinkling of Catholics�察�Methodists and Wesleyans remained true to their 

beliefs and managed to maintain a few squalid�察�one´horse churches。                      But 

King John didn't mind�察�any more than did he the high times of the traders 

along the beach。       Everything went�察�so long as the taxes were paid。                Even 

when his wife�察�Queen Mamare�察�elected to become a Baptist�察�and invited in 

a   little�察  �weazened�察  �sweet´   spirited�察  �club´footed   Baptist   missionary�察  �King 

John did not object。 All he insisted on was that these wandering religions 

should   be   self´supporting   and   not   feed   a   pennyworth's   out   of   the   royal 

coffers。 

     ;And now  the  threads   of   my  recital draw   together in   the  paragon   of 

female exquisiteness ´ my Princess。; 

     Whiskers       paused�察   �placed     carefully    on    the   ground     his   half´full 

condensed milk can with which he had been absently toying�察�and kissed 

the fingers of his one hand audibly aloft。 



                                                85 


´ Page 86´

                                      THE RED ONE 



     ;She    was    the  daughter     of  Queen    Mamare。       She    was   the   woman 

wonderful。      Unlike the Diana type of Polynesian�察�she was almost ethereal。 

She WAS ethereal�察�sublimated by purity�察�as shy and modest as a violet�察�as 

fragile´slender as a lily�察�and her eyes�察�luminous and shrinking tender�察�were 

as asphodels on the sward of heaven。              She was all flower�察�and fire�察�and 

dew。     Hers was the sweetness of the mountain rose�察�the gentleness of the 

dove。     And   she   was   all   of   good   as   well   as   all   of   beauty�察  �devout   in   her 

belief   in  her   mother's   worship�察    �which    was   the   worship    introduced     by 

Ebenezer   Naismith�察  �the   Baptist   missionary。        But   make   no   mistake。   She 

was no mere sweet spirit ripe for the bosom of Abraham。                  All of exquisite 

deliciousness of woman was she。             She was woman�察�all woman�察�to the last 

sensitive quivering atom of her ´ 

     ;And I�拭     �I was a wastrel of the beach。          The wildest was not so wild 

as I�察�the keenest not so keen�察�of all that wild�察�keen trading crowd。                It was 

esteemed I played the stiffest hand of poker。              I was the only living man�察�

white�察�brown�察�or black�察�who dared run the Kuni´kuni Passage in the dark。 

And on a black night I have done it under reefs in a gale of wind。                   Well�察�

anyway�察  �I   had   a 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��3��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��