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a vindication of the rights of woman-第50章

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perceives them without abhorrence; because he feels himself drawn by some cord of love to all his fellow creatures; for whose follies he is anxious to find every extenuation in their naturein himself。  If I; he may thus argue; who exercise my own mind; and have been refined by tribulation; find the serpent's egg in some fold of my heart; and crush it with difficulty; shall not I pity those who are stamped with less vigour; or who have heedlessly nurtured the insidious reptile till it poisoned the vital stream it sucked?  Can I; conscious of my secret sins; throw off my fellow creatures; and calmly see them drop into the chasm of perdition; that yawns to receive them。  No! no!  The agonized heart will cry with suffocating impatienceI too am a man! and have vices; hid; perhaps; from human eye; that bend me to the dust before God; and loudly tell me when all is mute; that we are formed of the same earth; and breathe the same element。  Humanity thus rises naturally out of humility; and twists the cords of love that in various convolutions entangle the heart。 This sympathy extends still further; till a man well pleased observes force in arguments that do not carry conviction to his own bosom; and he gladly places in the fairest light to himself; the shows of reason that have led others astray; rejoiced to find some reason in all the errors of man; though before convinced that he who rules the day makes his sun to shine on all。  Yet; shaking hands thus; as it were; with corruption; one foot on earth; the other with bold strides mounts to heaven; and claims kindred with superiour natures。  Virtues; unobserved by men; drop their balmy fragrance at this cool hour; and the thirsty land; refreshed by the pure streams of comfort that suddenly gush out; is crowned with smiling verdure; this is the living green on which that eye may look with complacency that is too pure to behold iniquity! But my spirits flag; and I must silently indulge the reverie these reflections lead to; unable to describe the sentiments that have calmed my soul; when watching the rising sun; a soft shower drizzling through the leaves of neighbouring trees; seemed to fall on my languid; yet tranquil spirits; to cool the heart that had been heated by the passions which reason laboured to tame。 The leading principles which run through all my disquisitions; would render it unnecessary to enlarge on this subject; if a constant attention to keep the varnish of the character fresh; and in good condition; were not often inculcated as the sum total of female duty; if rules to regulate the behaviour; and to preserve the reputation; did not too frequently supersede moral obligations。 But; with respect to reputation; the attention is confined to a single virtuechastity。  If the honour of a woman; as it is absurdly called; is safe; she may neglect every social duty; nay; ruin her family by gaming and extravagance; yet still present a shameless front for truly she is an honourable woman! Mrs。 Macaulay has justly observed; that 〃there is but one fault which a woman of honour may not commit with impunity。〃  She then justly and humanely addsThis has given rise to the trite and foolish observation; that the first fault against chastity in woman has a radical power to deprave the character。  But no such frail beings come out of the hands of nature。  The human mind is built of nobler materials than to be so easily corrupted; and with all their disadvantages of situation and education; women seldom become entirely abandoned till they are thrown into a state of desperation; by the venomous rancour of their own sex。〃 But; in proportion as this regard for the reputation of chastity is prized by women; it is despised by men:  and the two extremes are equally destructive to morality。 Men are certainly more under the influence of their appetites than women; and their appetites are more depraved by unbridled indulgence; and the fastidious contrivances of satiety。  Luxury has introduced a refinement in eating that destroys the constitution; and; a degree of gluttony which is so beastly; that a perception of seemliness of behaviour must be worn out before one being could eat immoderately in the presence of another; and afterwards complain of the oppression that his intemperance naturally produced。  Some women; particularly French women; have also lost a sense of decency in this respect; for they will talk very calmly of an indigestion。 It were to be wished; that idleness was not allowed to generate; on the rank soil of wealth; those swarms of summer insects that feed on putrefaction; we should not then be disgusted by the sight of such brutal excesses。 There is one rule relative to behaviour that; I think; ought to regulate every other; and it is simply to cherish such an habitual respect for mankind; as may prevent us from disgusting a fellow creature for the sake of a present indulgence。  The shameful indolence of many married women; and others a little advanced in life; frequently leads them to sin against delicacy。  For; though convinced that the person is the band of union between the sexes; yet; how often do they from sheer indolence; or to enjoy some trifling indulgence; disgust? The depravity of the appetite; which brings the sexes together; has had a still more fatal effect。  Nature must ever be the standard of taste; the guage of appetiteyet how grossly is nature insulted by the voluptuary。  Leaving the refinements of love out of the question; nature; by making the gratification of an appetite; in this respect; as well as every other; a natural and imperious law to preserve the species; exalts the appetite; and mixes a little mind and affection with a sensual gust。  The feelings of a parent mingling with an instinct merely animal; give it dignity; and the man and woman often meeting on account of the child; a mutual interest and affection is excited by the exercise of a common sympathy。  Women then having necessarily some duty to fulfil; more noble than to adorn their persons; would not contentedly be the slaves of casual appetite; which is now the situation of a very considerable number who are; literally speaking; standing dishes to which every glutton may have access。 I may be told; that great as this enormity is; it only affects a devoted part of the sexdevoted for the salvation of the rest。 But; false as every assertion might easily be proved; that recommends the sanctioning a small evil to produce a greater good; the mischief does not stop here; for the moral character; and peace of mind; of the chaster part of the sex; is undermined by the conduct of the very women to whom they allow no refuge from guilt: whom they inexorably consign to the exercise of arts that lure their husbands from them; debauch their sons and force them; let not modest women start; to assume; in some degree; the same character themselves。  For I will venture to assert; that all the causes of female weakness; as well as depravity; which I have already enlarged on; branch out of one grand causewant of chastity in men。 This intemperance; so prevalent; depraves the appetite to such a degree; that a wanton stimulus is necessary to rouse it; but the parental design of nature is forgotten; and the mere person; and tha
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