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the expression of emotion in man and animals-第67章

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; throws his whole body into a directly opposite attitude; though this is of no direct use to him。


'16' Mrs。 Oliphant; ‘The Brownlows;' vol。  ii。  p。  206。

Let it be observed how an indignant man; who resents; and will not submit to some injury; holds his head erect; squares his shoulders; and expands his chest。  He often clenches his fists; and puts one or both arms in the proper position for attack or defence; with the muscles of his limbs rigid。  He frowns;that is; he contracts and lowers his brows;and; being determined; closes his mouth。  The actions and attitude of a helpless man are; in every one of these respects; exactly the reverse。  In Plate VI。 we may imagine one of the figures on the left side to have just said; 〃What do you mean by insulting me?〃 and one of the figures on the right side to answer; 〃I really could not help it。〃 The helpless man unconsciously contracts the muscles of his forehead which are antagonistic to those that cause a frown; and thus raises his eyebrows; at the same time he relaxes the muscles about the mouth; so that the lower jaw drops。 The antithesis is complete in every detail; not only in the movements of the features; but in the position of the limbs and in the attitude of the whole body; as may be seen in the accompanying plate。 As the helpless or apologetic man often wishes to show his state of mind; he then acts in a conspicuous or demonstrative manner。

In accordance with the fact that squaring the elbows and clenching the fists are gestures by no means universal with the men of all races; when they feel indignant and are prepared to attack their enemy; so it appears that a helpless or apologetic frame of mind is expressed in many parts of the world by merely shrugging the shoulders; without turning inwards the elbows and opening the hands。 The man or child who is obstinate; or one who is resigned to some great misfortune; has in neither case any idea of resistance by active means; and he expresses this state of mind; by simply keeping his shoulders raised; or he may possibly fold his arms across his breast。

_Signs of affirmation or approval; and of negation or disapproval: nodding and shaking the head_。I was curious to ascertain how far the common signs used by us in affirmation and negation were general throughout the world。  These signs are indeed to a certain extent expressive of our feelings; as we give a vertical nod of approval with a smile to our children; when we approve of their conduct; and shake our heads laterally with a frown; when we disapprove。 With infants; the first act of denial consists in refusing food; and I repeatedly noticed with my own infants; that they did so by withdrawing their heads laterally from the breast; or from anything offered them in a spoon。  In accepting food and taking it into their mouths; they incline their heads forwards。  Since making these observations I have been informed that the same idea had occurred to Charma。'17' It deserves notice that in accepting or taking food; there is only a single movement forward; and a single nod implies an affirmation。 On the other hand; in refusing food; especially if it be pressed on them; children frequently move their heads several times from side to side; as we do in shaking our heads in negation。  Moreover; in the case of refusal; the head is not rarely thrown backwards; or the mouth is closed; so that these movements might likewise come to serve as signs of negation。 Mr。 Wedgwood remarks on this subject;'18' that 〃when the voice is exerted with closed teeth or lips; it produces the sound of the letter _n_ or _m_。 Hence we may account for the use of the particle _ne_ to signify negation; and possibly also of the Greek mh in the same sense。〃


'17' ‘Essai sur le Langage;' 2nd edit。  1846。  I am much indebted to Miss Wedgwood for having given me this information; with an extract from the work。

That these signs are innate or instinctive; at least with Anglo…Saxons; is rendered highly probable by the blind and deaf Laura Bridgman 〃constantly accompanying her _yes_ with the common affirmative nod; and her _no_ with our negative shake of the head。〃  Had not Mr。 Lieber stated to the contrary;'19' I should have imagined that these gestures might have been acquired or learnt by her; considering her wonderful sense of touch and appreciation of the movements of others。 With microcephalous idiots; who are so degraded that they never learn to speak; one of them is described by Vogt;'20' as answering; when asked whether he wished for more food or drink; by inclining or shaking his head。 Schmalz; in his remarkable dissertation on the education of the deaf and dumb; as well as of children raised only one degree above idiotcy; assumes that they can always both make and understand the common signs of affirmation and negation。〃

Nevertheless if we look to the various races of man; these signs are not so universally employed as I should have expected; yet they seem too general to be ranked as altogether conventional or artificial。 My informants assert that both signs are used by the Malays; by the natives of Ceylon; the Chinese; the negroes of the Guinea coast; and; according to Gaika; by the Kafirs of South Africa; though with these latter people Mrs。 Barber has never seen a lateral shake used as a negative。  With respect to the Australians; seven observers agree that a nod is given in affirmation; five agree about a lateral shake in negation; accompanied or not by some word; but Mr。 Dyson Lacy has never seen this latter sign in Queensland; and Mr。 Bulmer says that in Gipps' Land a negative is expressed by throwing the head a little backwards and putting out the tongue。 At the northern extremity of the continent; near Torres Straits; the natives when uttering a negative 〃don't shake the head with it; but holding up the right hand; shake it by turning it half round and back again two or three times。〃'22' The throwing back of the head with a cluck of the tongue is said to be used as a negative by the modern Greeks and Turks; the latter people expressing _yes_ by a movement like that made by us when we shake our heads。'23' The Abyssinians; as I am informed by Captain Speedy; express a negative by jerking the head to the right shoulder; together with a slight cluck; the mouth being closed; an affirmation is expressed by the head being thrown backwards and the eyebrows raised for an instant。 The Tagals of Luzon; in the Philippine Archipelago; as I hear from Dr。 Adolf Meyer; when they say 〃yes;〃 also throw the head backwards。 According to the Rajah Brooke; the Dyaks of Borneo express an affirmation by raising the eyebrows; and a negation by slightly contracting them; together with a peculiar look from the eyes。 With the Arabs on the Nile; Professor and Mrs。 Asa Gray concluded that nodding in affirmation was rare; whilst shaking the head in negation was never used; and was not even understood by them。 With the Esquimaux'24' a nod means _yes_ and a wink _no_。 The New Zealanders 〃elevate the head and chin in place of nodding acquiescence。〃'25'


'18' ‘On the Origin of Language;' 1866; p。  91。

'19' ‘On the Vocal Sounds of L。 Bridgman;' Smithsonian Contributions; 1851; vol。  ii。  p。  11。

'20' ‘Memoire su
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