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04祇蟻将哂咎云85嶽-及581嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




  The masses have more than enough��
  but Ego alone is bereft。
  Ego has the heart of a fool。��How muddled��

  Everyone else seems bright and clear��
  Ego alone seems confused。
  How nebulous�察�like the ocean��
  How blurred�察�as though without boundaries。

  The masses all serve noble Super´Ego's cause��
  but Ego alone is stubborn and uncouth。
  Ego is 'different。'��Ego is nourished in the Great Mother。

  21

  The nature of great DEI´ty is that it grows within Id alone。
  Taken by itself�察�objectively�察�Id is 'blurred' and 'nebulous。'

  How nebulous and blurred��
  Yet within Id there are IMAGES。
  How blurred and nebulous��
  Yet within Id there are OBJECTS。
  How cavernous and dark��
  Yet within Id there is an ESSENCE。
  It's Essence is quite real��
  Within Id there are TOTEMS。

  From the present back to the ancient past�察�Id's identity is imperishable。
  Through Id�察�we conjoin with the Father of the masses。

  How do I know what the Father of the masses is like�殖�THROUGH THIS��

  22

  IF。。

  it is bent�察�it will be kept intact��
  if it is crooked�察�it will be straightened。

  it is sunken�察�it will be filled´up。

  it is worn´out�察�it will be renewed。

  it has little�察�it will gain more。

  it gets too much�察�it may get confused��

  THEREFORE。。

  The Sage remains in Unity��
  and serves as the shepherd of all under Heaven。
  Not being self´interested�察�one shines´forth��
  not being an exhibitionist�察�one is distinguished��
  not being egotistical�察�one has merit��
  not flattering oneself�察�one may long endure。

  Now�察�simply because one is not competing�察�none will compete with you。
  The old saying about the flexible being preserved is right on the mark��

  Truly�察�one will be returned�察�intact。

  23

  To be sparing of speech is natural。

  A whirlwind does last all morning��
  A downpour does not last all day。。 and who causes THEM��
  If Heaven and Earth cannot express such things ceaselessly��
  how much less so can human beings�殖�

  Therefore�察�in pursuing his own affairs��

  A person like THOU identifies with THOU。
  A person like DEITY identifies with DEITY。
  A person who fails has identified with failure。

  To one who identifies with DEITY�察�THOU awards divinity。
  To one who identifies with failure�察�THOU awards failure。

  24

  Who is puffed´up cannot stand。
  Who is self´important has not importance。
  Exhibitionists do not really shine。
  Egotists have no real merit。
  Flatter yourself and you will not last long��

  As for THOU�察�we may say it sees all such things as 'extra baggage。'
  The Fatherly Light does not reward such trivialities。��Therefore��one who
  aspires to THOU does not abide in them。

  25

  Without form�察�and 'void��' yet whole and complete��
  born before Heaven and Earth��
  Silent and ephemeral�察�it stood alone and unchanging。

  We may regard it as the Mother of Heaven and Earth。
  Not knowing it's name�察�I call it THOU。
  If forced to 'describe' it�察�I would call it 'Great。'
  Greatness implies infinity�撮�infinity implies recoiling upon itself。

  THOU art Great。
  Heaven is Great。
  Earth is Great。
  The King�察�too�察�is Great。

  Within our Cosmos�察�there are Four ;Greats�察�
  and the King is one of them。

  Humanity patterns itself after IN�察�the Earth。
  Earth patterns itself after ANKH�察�Heaven。
  Heaven patterns itself after THOU。
  THOU patterns itself。

  26

  Dark is the root of Light。��Calm is the ruler of motion。

  For these reasons��

  The Super´Ego may travel the whole world
  without leaving their own vehicle behind��
  though inside a walled courtyard of a busy inn��
  one may placidly rise above it all。

  How�察�then�察�should a King with ten´thousand chariots
  take themself lightly before Heaven��

  If a King takes themself lightly��
  they lose their taproot��
  if they are hasty�察�they will lose their Kingship。

  27

  A skillful woodsman leaves neither tracks nor traces��
  a skillful speaker is quite flawless in their delivery��
  a master mathematician needs neither tallies nor counters��
  a master joiner needs neither lock nor key�察�yet their work cannot beopened��
  a master binder needs neither rope nor cord�察�yet what they bind ispermanent。

  Therefore�察�Super´Egos are always expert at saving others�察�and abandonnone��
  nor do they miss the chance to serve。��This is called 'InmostSincerity。'

  Therefore�察�'good people' are teachers for 'good people��'
  'bad people' are foils in the Super´Ego's hand。
  One who values not their teacher and loves not their foils��
  though they be quite 'knowledgeable��' is nonetheless greatly deluded。

  This is what is called 'the Mystic Essential。'

  28

  Know ANKH�察�the Masculine�察�but remain with´IN�察�the Great Mother��
  be a Womb for all under Heaven。��By being such a Womb��
  Super´Ego will never desert you。��If Super´Ego never deserts you��
  you will remain forever Libidinally´newborn。

  Know that you are Innocent�撮�remain steadfast if insulted��
  be a welcoming valley for all under Heaven。
  By being a welcoming valley for all under Heaven�察�Divinity alone willsuffice。
  If Divinity alone suffices for you�察�you will remain a simple un´hewnlog。

  Know whiteness but remain in the dark�察�and be a model for all underHeaven。
  By being a model for all under Heaven�察�Divinity cannot miss it's mark。
  If Divinity does not miss it's mark�察�you will remain with the Infinite。

  When an un´hewn log is cut apart�察�it is made into tools��
  when Sages are put to use�察�they become the chief of officials。。
  for´
  GREAT SCULPTING CUTS´AWAY NOTHING。

  29

  Of the many who wish to grab the universe and 'use' it��
  Ego has never had even one success。

  Now�察�the universe is a Divine Alembic�察�not something to 'use。'
  Who strives to 'use' it will be defeated�撮�who grasps it willfail。

  Of Creatures�撮�some march forward�察�others follow behind��
  ��������������some tremble in silence�察�others are puffed´up��
  ��������������some are agressive�察�others are meek��
  ��������������some build things up�察�others collapse them。

  For these reasons�察�Sages avoid extremism��
  ������������������������avoid excesses��
  ������������������������avoid being grandiose。

  30

  One who guides a human ruler with THOU does not use force upon theuniverse。
  Such a course is likely to rebound upon it's source。

  Where armies have been stationed�察�briars and brambles tend to grow。

  A good General attains the defense�察�and THAT IS ALL。

  They attain the defense�察�but not 'proudly。'
  They attain the defense�察�but do not boast。
  They attain the defense only because THAT IS WHAT MUST BE DONE。

  If something grows old while still in it's prime��
  that is called 'Not being in accord with THOU。'
  Not being in accord with THOU leads to untimely ends。

  31

  Now�察�weapons are instruments of ill omen�撮�Divinity abhors them。
  Therefore�察�one
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