梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
The masses have more than enough��
but Ego alone is bereft。
Ego has the heart of a fool。��How muddled��
Everyone else seems bright and clear��
Ego alone seems confused。
How nebulous�察�like the ocean��
How blurred�察�as though without boundaries。
The masses all serve noble Super´Ego's cause��
but Ego alone is stubborn and uncouth。
Ego is 'different。'��Ego is nourished in the Great Mother。
21
The nature of great DEI´ty is that it grows within Id alone。
Taken by itself�察�objectively�察�Id is 'blurred' and 'nebulous。'
How nebulous and blurred��
Yet within Id there are IMAGES。
How blurred and nebulous��
Yet within Id there are OBJECTS。
How cavernous and dark��
Yet within Id there is an ESSENCE。
It's Essence is quite real��
Within Id there are TOTEMS。
From the present back to the ancient past�察�Id's identity is imperishable。
Through Id�察�we conjoin with the Father of the masses。
How do I know what the Father of the masses is like�殖�THROUGH THIS��
22
IF。。
it is bent�察�it will be kept intact��
if it is crooked�察�it will be straightened。
it is sunken�察�it will be filled´up。
it is worn´out�察�it will be renewed。
it has little�察�it will gain more。
it gets too much�察�it may get confused��
THEREFORE。。
The Sage remains in Unity��
and serves as the shepherd of all under Heaven。
Not being self´interested�察�one shines´forth��
not being an exhibitionist�察�one is distinguished��
not being egotistical�察�one has merit��
not flattering oneself�察�one may long endure。
Now�察�simply because one is not competing�察�none will compete with you。
The old saying about the flexible being preserved is right on the mark��
Truly�察�one will be returned�察�intact。
23
To be sparing of speech is natural。
A whirlwind does last all morning��
A downpour does not last all day。。 and who causes THEM��
If Heaven and Earth cannot express such things ceaselessly��
how much less so can human beings�殖�
Therefore�察�in pursuing his own affairs��
A person like THOU identifies with THOU。
A person like DEITY identifies with DEITY。
A person who fails has identified with failure。
To one who identifies with DEITY�察�THOU awards divinity。
To one who identifies with failure�察�THOU awards failure。
24
Who is puffed´up cannot stand。
Who is self´important has not importance。
Exhibitionists do not really shine。
Egotists have no real merit。
Flatter yourself and you will not last long��
As for THOU�察�we may say it sees all such things as 'extra baggage。'
The Fatherly Light does not reward such trivialities。��Therefore��one who
aspires to THOU does not abide in them。
25
Without form�察�and 'void��' yet whole and complete��
born before Heaven and Earth��
Silent and ephemeral�察�it stood alone and unchanging。
We may regard it as the Mother of Heaven and Earth。
Not knowing it's name�察�I call it THOU。
If forced to 'describe' it�察�I would call it 'Great。'
Greatness implies infinity�撮�infinity implies recoiling upon itself。
THOU art Great。
Heaven is Great。
Earth is Great。
The King�察�too�察�is Great。
Within our Cosmos�察�there are Four ;Greats�察�
and the King is one of them。
Humanity patterns itself after IN�察�the Earth。
Earth patterns itself after ANKH�察�Heaven。
Heaven patterns itself after THOU。
THOU patterns itself。
26
Dark is the root of Light。��Calm is the ruler of motion。
For these reasons��
The Super´Ego may travel the whole world
without leaving their own vehicle behind��
though inside a walled courtyard of a busy inn��
one may placidly rise above it all。
How�察�then�察�should a King with ten´thousand chariots
take themself lightly before Heaven��
If a King takes themself lightly��
they lose their taproot��
if they are hasty�察�they will lose their Kingship。
27
A skillful woodsman leaves neither tracks nor traces��
a skillful speaker is quite flawless in their delivery��
a master mathematician needs neither tallies nor counters��
a master joiner needs neither lock nor key�察�yet their work cannot beopened��
a master binder needs neither rope nor cord�察�yet what they bind ispermanent。
Therefore�察�Super´Egos are always expert at saving others�察�and abandonnone��
nor do they miss the chance to serve。��This is called 'InmostSincerity。'
Therefore�察�'good people' are teachers for 'good people��'
'bad people' are foils in the Super´Ego's hand。
One who values not their teacher and loves not their foils��
though they be quite 'knowledgeable��' is nonetheless greatly deluded。
This is what is called 'the Mystic Essential。'
28
Know ANKH�察�the Masculine�察�but remain with´IN�察�the Great Mother��
be a Womb for all under Heaven。��By being such a Womb��
Super´Ego will never desert you。��If Super´Ego never deserts you��
you will remain forever Libidinally´newborn。
Know that you are Innocent�撮�remain steadfast if insulted��
be a welcoming valley for all under Heaven。
By being a welcoming valley for all under Heaven�察�Divinity alone willsuffice。
If Divinity alone suffices for you�察�you will remain a simple un´hewnlog。
Know whiteness but remain in the dark�察�and be a model for all underHeaven。
By being a model for all under Heaven�察�Divinity cannot miss it's mark。
If Divinity does not miss it's mark�察�you will remain with the Infinite。
When an un´hewn log is cut apart�察�it is made into tools��
when Sages are put to use�察�they become the chief of officials。。
for´
GREAT SCULPTING CUTS´AWAY NOTHING。
29
Of the many who wish to grab the universe and 'use' it��
Ego has never had even one success。
Now�察�the universe is a Divine Alembic�察�not something to 'use。'
Who strives to 'use' it will be defeated�撮�who grasps it willfail。
Of Creatures�撮�some march forward�察�others follow behind��
��������������some tremble in silence�察�others are puffed´up��
��������������some are agressive�察�others are meek��
��������������some build things up�察�others collapse them。
For these reasons�察�Sages avoid extremism��
������������������������avoid excesses��
������������������������avoid being grandiose。
30
One who guides a human ruler with THOU does not use force upon theuniverse。
Such a course is likely to rebound upon it's source。
Where armies have been stationed�察�briars and brambles tend to grow。
A good General attains the defense�察�and THAT IS ALL。
They attain the defense�察�but not 'proudly。'
They attain the defense�察�but do not boast。
They attain the defense only because THAT IS WHAT MUST BE DONE。
If something grows old while still in it's prime��
that is called 'Not being in accord with THOU。'
Not being in accord with THOU leads to untimely ends。
31
Now�察�weapons are instruments of ill omen�撮�Divinity abhors them。
Therefore�察�one