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But his words are not understood。
79
Reconciliation
When conflict is reconciled； some hatred remains；
How can this be put right？
The sage accepts less than is due
And does not blame or punish；
For love seeks agreement
Where justice seeks payment。
The saints said： 〃Nature is impartial；
Therefore it serves those who serve all。〃
80
Utopia
Imagine that there is a small country with few people；
Who have a hundred times more than they need；
Who love life and do not wander far；
Who own ships but do no foreign trade；
Who own weapons but do not threaten war；
Who are literate but keep no histories；
Who cook well； dress beautifully； dwell safely
And delight in their own culture；
But live within cock crow of their neighbours。
People in such a place would never leave。
81
The Sage
Truth is not rhetorical；
Therefore rhetoric is not true；
Lovers do not contend；
Therefore competitors do not love；
The enlightened need no knowledge；
Therefore the learned are not enlightened。
The sage does not aim to increase himself；
But the more he does for others the more he is satisfied；
And the more he gives the more he gets。
The best way is to benefit all and harm none；
So the sage acheives his purpose without contention。
English_Merel2_TTK
Das Tao Te King von Lao Tse
English interpolation by
Peter Merel
1
The Way
The Way that can be experienced is not true；
The world that can be constructed is not true。
The Way manifests all that happens and may happen；
The world represents all that exists and may exist。
To experience without intention is to sense the world；
To experience with intention is to anticipate the world。
These two experiences are indistinguishable；
Their construction differs but their effect is the same。
Beyond the gate of experience flows the Way；
Which is ever greater and more subtle than the world。
2
Abstraction
When beauty is abstracted
Then ugliness has been implied；
When good is abstracted
Then evil has been implied。
So alive and dead are abstracted from nature；
Difficult and easy abstracted from progress；
Long and short abstracted from contrast；
High and low abstracted from depth；
Song and speech abstracted from melody；
After and before abstracted from sequence。
The sage experiences without abstraction；
And accomplishes without action；
He accepts the ebb and flow of things；
Nurtures them； but does not own them；
And lives； but does not dwell。
3
Without Action
Not praising the worthy prevents contention；
Not esteeming the valuable prevents theft；
Not displaying the beautiful prevents desire。
In this manner the sage governs people：
Emptying their minds；
Filling their bellies；
Weakening their ambitions；
And strengthening their bones。
If people lack knowledge and desire
Then they can not act；
If no action is taken
Harmony remains。
4
Limitless
The Way is a limitless vessel；
Used by the self； it is not filled by the world；
It cannot be cut； knotted； dimmed or stilled；
Its depths are hidden； ubiquitous and eternal；
I don't know where it comes from；
It comes before nature。
5
Nature
Nature is not kind；
It treats all things impartially。
The Sage is not kind；
And treats all people impartially。
Nature is like a bellows；
Empty； yet never ceasing its supply。
The more it moves； the more it yields；
So the sage draws upon experience
And cannot be exhausted。
6
Experience
Experience is a riverbed；
Its source hidden； forever flowing：
Its entrance； the root of the world；
The Way moves within it：
Draw upon it； it will not run dry。
7
Complete
Nature is complete because it does not serve itself。
The sage places himself after and finds himself before；
Ignores his desire and finds himself content。
He is complete because he does not serve himself。
8
Water
The best of man is like water；
Which benefits all things； and does not contend with them；
Which flows in places that others disdain；
Where it is in harmony with the Way。
So the sage：
Lives within nature；
Thinks within the deep；
Gives within impartiality；
Speaks within trust；
Governs within order；
Crafts within ability；
Acts within opportunity。
He does not contend； and none contend against him。
9
Retire
Fill a cup to its brim and it is easily spilled；
Temper a sword to its hardest and it is easily broken；
Amass the greatest treasure and it is easily stolen；
Claim credit and honour and you easily fall；
Retire once your purpose is achieved … this is natural。
10
Harmony
Embracing the Way； you become embraced；
Breathing gently； you become newborn；
Clearing your mind； you become clear；
Nurturing your children； you become impartial；
Opening your heart； you become accepted；
Accepting the world； you embrace the Way。
Bearing and nurturing；
Creating but not owning；
Giving without demanding；
This is harmony。
11
Tools
Thirty spokes meet at a nave；
Because of the hole we may use the wheel。
Clay is moulded into a vessel；
Because of the hollow we may use the cup。
Walls are built around a hearth；
Because of the doors we may use the house。
Thus tools come from what exists；
But use from what does not。
12
Substance
Too much colour blinds the eye；
Too much music deafens the ear；
Too much taste dulls the palate；
Too much play maddens the mind；
Too much desire tears the heart。
In this manner the sage cares for people：
He provides for the belly； not for the senses；
He ignores abstraction and holds fast to substance。
13
Self
Both praise and blame cause concern；
For they bring people hope and fear。
The object of hope and fear is the self …
For； without self； to whom may fortune and disaster occur？
Therefore；
Who distinguishes himself from the world may be given the world；
But who regards himself as the world may accept the world。
14
Mystery
Looked at but cannot be seen … it is beneath form；
Listened to but cannot be heard … it is beneath sound；
Held but cannot be touched … it is beneath feeling；
These depthless things evade definition；
And blend into a single mystery。
In its rising there is no light；
In its falling there is no darkness；
A continuous thread beyond description；
Lining what can not occur；
Its form formless；
Its image nothing；
Its name silence；
Follow it； it has no back；
Meet it； it has no face。
Attend the present to deal with the past；
Thus y