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04道德经英译本85种-第397章

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  Returning to the root is stillness。
  Through stillness each fulfills its destiny。
  That which has fulfilled its destiny
  becomes part of the Always…so。
  To be aware of the Always…so is to awaken。

  Those who innovate while in ignorance of the Always…so
  move toward disaster。
  Those who act wirh awareness of the Always…so
  embrace all; are not possessed by particular desire
  and move toward the Tao。
  Those who are at one with the Tao abide forever。
  Even after their bodies waste away;
  they are safe and whole。

  17

  The best leader is one whose existence
  is barely known by the people。
  Next comes one whom they love and praise。
  Next comes one they fear。
  Next comes one they defy。

  If you do not trust enough; you will not be trusted。

  True Persons do not offer words lightly。
  When their task is accomplished
  and their work is completed;
  the people say; 〃It happened to us naturally。〃

  18

  When the great Tao is forgotten;
  benevolence and moral codes arise。
  When shrewdness and cleverness appear;
  great hypocrisy follows。
  When there is no harmony in the family;
  filial manners are developed
  When the country is in disorder;
  ministers appear as loyal servants。

  19

  Stop being learned and your troubles will end。

  Give up wisdom; discard cleverness;
  and the people will benefit a hundredfold。

  Give up benevolence; discard moral judgments; 。'~
  and the people will rediscover natural compassion。

  Give up shrewdness; discard gain;
  and thieves and robbers will disappear。

  These three false adornments are not enough to live by。
  They must give way to something more solid。
  Look for what is simple and hold onto the Uncarved Block。
  Diminish thoughts of self and restrain desires。

  20

  How great is the difference between 〃yea〃 and 〃yeah〃?
  How great is the distinction between 〃good〃 and 〃evil〃?

  Must I fear what others fear? How silly!

  Everyone else is joyous as if enjoying the greatest feast;
  or going up the terraces in spring。
  I alone am drifting without direction;
  like a baby who has not yet smiled。
  I alone am moping as if I had no home。
  Everyone else has more than they need;
  I alone seem in want。
  I have the mind of a fool; how confused I am!
  Other people are bright and clever;
  I alone am dark。
  Other people are alert and self…assured;
  If alone am dull and muddled。
  I am unsettled like the waves of the sea;
  like the restless wind。
  Everyone else has a purpose;
  I alone am stubborn and awkward。
  I am different from other people;
  Even so; I am nourished by the Great

  21

  The Great Virtue is to follow the Tao and only the Tao。

  The Tao is shadowy and intangible。
  Intangible and evasive; and yet within it is a form。
  Evasive and intangible; and yet within it is a substance。
  Shadowy and dark; and vet within it is a vital force。
  This vital force is real and can be relied upon。

  From ancient times to the present the Tao's instructions
  have not been forgotten。
  Through it can be perceived the beginning of the story
  of life。
  How do I know how it was at the beginning of the story
  of life?
  Because of what is within me。

  22

  Yield and overcome;
  bend and be straight。
  Empty out and be full;
  wear out and be renewed。
  Have little and gain;
  have much and be confused。

  Therefore; the True Person embraces the One
  and becorrles a model for all。

  Do not look only at yourself;
  and you will see much。
  Do not justify yourself;
  and you will be distinguished。
  Do not brag;
  and you will have merit。
  Do not be prideful;
  and your work will endure。

  It is because you do not strive
  that no one under heaven can strive with you。

  The saying of the Old Ones; 〃Yield and Overcome;〃
  is not an empty phrase。
  True wholeness is achieved
  by blending with life。

  23

  To talk little is to follow nature。

  A whirlwind does not last all morning。
  A sudden shower does not last all day。
  Who produces these things?
  Heaven and earth!
  Even heaven and earth cannot make
  wild things last long。
  How then can people hope to do so?

  People of the Tao
  conform to the Tao。
  People of Virtue
  conform to Virtue。
  People who lose the way
  conform to the loss。
  Those who conform to the Tao
  are welcomed into the Tao。
  Those who conform to Virtue
  are welcomed into Virtue。
  Those who conform to the loss
  are welcomed into the loss。

  Those who do not trust enough
  will not be trusted。

  24

  The person on tiptoe is not steady。
  The person with legs astride cannot walk。

  Those who look only at thernselves see little。
  Those who justify themselves are not distinguished。
  Those who brag have no merit。
  The work of prideful people will not endure。

  From the standpoint of the Tao;
  these things are
  〃excessive food and tumors of the body。〃
  As they bring sickness; followers of the Tao do not linger aroundthem。

  25

  Something formless yet complete;
  existing before heaven and earth。
  Silent and limitless;
  it stands alone and does not change。
  Reaching everywhere; it does not tire。
  Perhaps it is the Mother of all things under heaven。
  I do not know its name
  so I call it 〃Tao。〃

  When I have to describe it I call it 〃great。〃
  Being great it flows。
  It flows far away。
  Having gone far away; it returns。

  Therefore; the Tao is great。
  Heaven is great。
  Earth is great。
  People are also great。
  Thus; people constitute one of the
  four great things of the universe。

  People conform to the earth。
  The earth conforms to heaven。
  Heaven conforms to the Tao。
  The Tao conforms to its own nature。

  26

  Whe solid must be the root of the light。
  The still must be the master of thc restless。

  Therefore; wise people when traveling all day
  do not lose sight of their baggage cart。
  Although there are beautiful scenes to see;
  they remain quietly in their own place。
  Should a lord of ten thousand chariots
  appear more frivolous than a simple traveler?

  To be light is to lose the root。
  To be restless is to lose the master。

  27

  A skillful traveler leaves no track。
  A skillful speaker makes no slip。
  A skillful reckoner needs no counting rod。
  A skillfully made door requires no bolts;
  yet it cannot be opened。
  A skillful binding has no cords or knots;
  yet it cannot be untied。

  Therefore; the True Person is skillful in assisting people;
  and abandons nobody;
  In skillful in assisting things;
  and abandons nothing。
  This is called 〃Following the lnner Light。〃

  Therefore; the skillful person is the teacher
  of the person without skill。
  The person withont skill is t
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