按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
e pretence they have to authority; the temptation of force they have in their hands; and the flattery of those about them) being likeliest to do; the properest way to prevent the evil; is to shew them the danger and injustice of it; who are under the greatest temptation to run into it。 Sec。 227。 In both the fore…mentioned cases; when either the legislative is changed; or the legislators act contrary to the end for which they were constituted; those who are guilty are guilty of rebellion: for if any one by force takes away the established legislative of any society; and the laws by them made; pursuant to their trust; he thereby takes away the umpirage; which every one had consented to; for a peaceable decision of all their controversies; and a bar to the state of war amongst them。 They; who remove; or change the legislative; take away this decisive power; which no body can have; but by the appointment and consent of the people; and so destroying the authority which the people did; and no body else can set up; and introducing a power which the people hath not authorized; they actually introduce a state of war; which is that of force without
authority: and thus; by removing the legislative established by the society; (in whose decisions the people acquiesced and united; as to that of their own will) they untie the knot; and expose the people a…new to the state of war; And if those; who by force take away the legislative; are rebels; the legislators themselves; as has been shewn; can be no less esteemed so; when they; who were set up for the protection; and preservation of the people; their liberties and properties; shall by force invade and endeavour to take them away; and so they putting themselves into a state of war with those who made them the protectors and guardians of their peace; are properly; and with the greatest aggravation; rebellantes; rebels。 Sec。 228。 But if they; who say it lays a foundation for rebellion; mean that it may occasion civil wars; or intestine broils; to tell the people they are absolved from obedience when illegal attempts are made upon their liberties or properties; and may oppose the unlawful violence of those who were their magistrates; when they invade their properties contrary to the trust put in them; and that therefore this doctrine is not to be allowed; being so destructive to the peace of the world: they may as well say; upon the same ground; that honest men may not oppose robbers or pirates; because this may occasion disorder or bloodshed。 If any mischief come in such cases; it is not to be charged upon him who defends his own right; but on him that invades his neighbours。 If the innocent honest man must quietly quit all he has; for peace sake; to him who will lay violent hands upon it; I desire it may be considered; what a kind of peace there will be in the world; which consists only in violence and rapine; and which is to be maintained only for the benefit of robbers and oppressors。 VVho would not think it an admirable peace betwix the mighty and the mean; when the lamb; without resistance; yielded his throat to be torn by the imperious wolf? Polyphemus's den gives us a perfect pattern of such a peace; and such a government; wherein Ulysses and his companions had nothing to do; but quietly to suffer themselves to be devoured。 And no doubt Ulysses; who was a prudent man; preached up passive obedience; and exhorted them to a quiet submission; by representing to them of what concernment peace was to mankind; and by shewing the inconveniences might happen; if they should offer to resist Polyphemus; who had now the power over them。 Sec。 229。 The end of government is the good of mankind; and which is best for mankind; that the people should be always exposed to the boundless will of tyranny; or that the rulers should be sometimes liable to be opposed; when they grow exorbitant in the use of their power; and employ it for the destruction; and not the preservation of the properties of their people? Sec。 230。 Nor let any one say; that mischief can arise from hence; as often as it shall please a busy head; or turbulent spirit; to desire the alteration of the government。 It is true; such men may stir; whenever they please; but it will be only to their own just ruin and perdition: for till the mischief be grown general; and the ill designs of the rulers become visible; or their attempts sensible to the greater part; the people; who are more disposed to suffer than right themselves by resistance; are not apt to stir。 The examples of particular injustice; or oppression of here and there an unfortunate man; moves them not。 But if they universally have a persuation; grounded upon manifest evidence; that designs are carrying on against their liberties; and the general course and tendency of things cannot but give them strong suspicions of the evil intention of their governors; who is to be blamed for it? Who can help it; if they; who might avoid it; bring themselves into this suspicion? Are the people to be blamed; if they have the sense of rational creatures; and can think of things no otherwise than as they find and feel them? And is it not rather their fault; who put things into such a
posture; that they would not have them thought to be as they are? I grant; that the pride; ambition; and turbulency of private men have sometimes caused great disorders in commonwealths; and factions have been fatal to states and kingdoms。 But whether the mischief hath oftener begun in the peoples wantonness; and a desire to cast off the lawful authority of their rulers; or in the rulers insolence; and endeavours to get and exercise an arbitrary power over their people; whether oppression; or disobedience; gave the first rise to the disorder; I leave it to impartial history to determine。 This I am sure; whoever; either ruler or subject; by force goes about to invade the rights of either prince or people; and lays the foundation for overturning the constitution and frame of any just government; is highly guilty of the greatest crime; I think; a man is capable of; being to answer for all those mischiefs of blood; rapine; and desolation; which the breaking to pieces of governments bring on a country。 And he who does it; is justly to be esteemed the common enemy and pest of mankind; and is to be treated accordingly。 Sec。 231。 That subjects or foreigners; attempting by force on the properties of any people; may be resisted with force; is agreed on all hands。 But that magistrates; doing the same thing; may be resisted; hath of late been denied: as if those who had the greatest privileges and advantages by the law; had thereby a power to break those laws; by which alone they were set in a better place than their brethren: whereas their offence is thereby the greater; both as being ungrateful for the greater share they have by the law; and breaking also that trust; which is put into their hands by their brethren。 Sec。 232。 Whosoever uses force without right; as every one does in society; who does it without law; puts himself into a state of war with those ag